عنوان المقالة:أهمية القناع فى المصرى القديم The importance of the mask in ancient Egypt
أ.د/عصام محمد محفوظ | Prof.Dr.Essam Mohamed Mahfouz | 21601
- نوع النشر
- مقال علمي
- المؤلفون بالعربي
- أ.م.د/عصام محمد محفوظ حسين
- المؤلفون بالإنجليزي
- Prof .Dr. Essam Mohamed Mahfouz Hussein
- الملخص العربي
- مقدمة تاريخية لأهمية القناع فى المصرى القديم : العقيدة لدى المصرى القديم
- الملخص الانجليزي
- A historical introduction to the importance of the mask in ancient Egypt The belief of the ancient Egyptian “If a man from the common people wants to think about something that he does not comprehend and cannot comprehend its elements, then he does not use logic in his thinking, but rather depends on imagination. From what he is accustomed to in his environment without wondering if there is any convergence between them. He calls the sky a cow and in this he never thought to achieve this comparison accurately, and then the artist did not try to draw the sky except as a beautiful cow without thinking about the truth of this Infinite Judgment, which seems to the viewer to be of great value, and thus it became customary to speak of the sky as a cow, and was constantly drawn in this way, without trying to ask about the hair that covered the cow's belly. " As long as he liked the comparison, and as long as the cow is considered one of the most beautiful animals that the Egyptian lives, and if he happens to imagine another image of the sky, they represent her in the form of a woman carved above the ground, then they give her the head of a cow, or at least they decorate her first head with horns of a cow. This is the goddess of heaven." Hathor The ancient Egyptians believed in broadcasting and another life after death, and that all life is nothing but integrated cycles of birth, childhood, youth, old age, death and then another birth, and so on. The Nile and its people had their cities and villages with their dwellings and temples, while the West Bank was allocated in most cases to animals replete with pyramids, tombs, funerary temples, and villages of workers and artists .Al-Masry tried to explain how creation began. He believed that the god of Heliopolis was Atum. ( In Memphis there was Ptah, and in Ashmunin there was Tanun, and in Thebes there was Amun, every region had gods like Atum) After the waters of the eternal ocean receded from the high hill, he created himself by himself when he pronounced his name, then joined his shadow, and gave birth to two gods, Shu (Lord of the Air). ) and Tannih (the goddess of the dew), who married her and had two children, Geb and his sister Nut, and these two married and had four children: Osiris, Isis, Set and Naphtus. However, their grandfather, the Lord of lords, Atum, was angry with them (Gebb and Nut), so he ordered his son Shaw to separate them, so he was the lord of the earth, and Nut was the goddess of heaven. It has a relatively long period. There is no doubt that the first ancient Egyptian was astonished by the state of preservation in which he finds the corpses of his forefathers. He believed that death was nothing but a form of life in which a person loses the elements of movement .I believe that death affects the external body only, so the process of mummification was carried out to help keep the body in its shape. After embalming the body, it is called "Elsa", while other elements contained in the dead body remain, enjoying life and happiness in the hereafter. Therefore, it was necessary to preserve the different elements that each person consists of according to their belief, which were : The soul and they called it “Ba” and it was called from time to time to inhabit the body of its owner, and they portrayed it in the form of a bird with a human head that resembled the head of its owner. The companion or the guardian spirit and they called it "ka" and it was necessary to recite incantations for her benefit and offer her offerings so that she would always remain in her place and never leave her owner. The body was called "Ght" and it was necessary to preserve it by embalming. The heart: It was called “Ib.” It was made of stone or faience and was worn as an amulet, which the Egyptian considered as a conscience. It is the center of human feelings and inspires its owner with charitable and evil deeds.
- تاريخ النشر
- 29/11/2021
- الناشر
- https://portal.arid.my
- رقم المجلد
- رقم العدد
- ISSN/ISBN
- https://portal.arid.my
- رابط DOI
- https://portal.arid.my
- الصفحات
- 2
- رابط الملف
- تحميل (2 مرات التحميل)
- رابط خارجي
- https://portal.arid.my/Community/4af98664-2840-4a9d-b8eb-5e9d71bbea0b.pdf
- الكلمات المفتاحية
- أهمية القناع فى المصرى القديم