إن الفقيه لا يريد ان يخالف المشهور، سواء كان المشهور موافق للصناعة الفقهية او يخالفها، فإذا كان موافق لها فلا مشكلة، ولكن المشكلة عندما يكون المشهور مخالف للصناعة، وعندها تبرر هذه الموافقة للمشهور والمخالفة للصناعة عن طريق حجية السيرة او الشهرة او الاجماع المنقول وغيرها.
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