اهتمّ البلاغيون بالذّوق، ورأوا فيه علمًا خالصًا، يستوي في ذلك المتقدّم منهم، والمتأخّر، حتّى إنّ السّكاكيّ المتأثِّر ربَّما بعبد القاهر، جعلَ الذَّوق هو السَّبيل الوحيد لإدراك البلاغة، وإنتاجها، ولكن ليس أيّ ذوقٍ بل المدرَّبُ، ولذلك فإنَّه ضمَّن كتابه أنواع الأدب، من صرفٍ ونحوٍ، ومعانٍ وبيانٍ، وحدٍّ واستدلالٍ، وعروضٍ وقوافٍ
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